As Japan's population ages towards economic and cultural unsustainability, the country's solution to housing the elderly, huge apartment complexes that are half hospice, half storage facility, are coming under increasing scrutiny. It doesn't mean however that Japan is actually going to do anything about it.
Cicadas, every Japanese schoolchild knows, lie underground for years before rising to the earth’s surface in summer. They climb up the nearest tree, where they cast off their shells and start their short second lives. During their few days among us, they mate, fly and cry. They cry until their bodies are found on the ground, twitching in their last moments, or on their backs with their legs pointing upward.
Chieko Ito hated the din they made. They had just started shrieking, as they always did in early summer, and the noise would keep getting louder in the weeks to come, invading her third-floor apartment, making any kind of silence impossible. As one species of cicadas quieted down, another’s distinct cry would take over. Then, as the insects peaked in numbers, showers of dead and dying cicadas would rain down on her enormous housing complex, stopping only with the end of summer itself.
“You hear them from morning to evening,” she sighed.
It was the afternoon of her 91st birthday, and unusually hot, part of a heat wave that had community leaders worried. Elderly volunteers had been winding through the labyrinth of footpaths, distributing leaflets on the dangers of heatstroke to the many hundreds of residents like Mrs. Ito who lived alone in 171 nearly identical white buildings. With no families or visitors to speak of, many older tenants spent weeks or months cocooned in their small apartments, offering little hint of their existence to the world outside their doors. And each year, some of them died without anyone knowing, only to be discovered after their neighbors caught the smell.
The first time it happened, or at least the first time it drew national attention, the corpse of a 69-year-old man living near Mrs. Ito had been lying on the floor for three years, without anyone noticing his absence. His monthly rent and utilities had been withdrawn automatically from his bank account. Finally, after his savings were depleted in 2000, the authorities came to the apartment and found his skeleton near the kitchen, its flesh picked clean by maggots and beetles, just a few feet away from his next-door neighbors.
The huge government apartment complex where Mrs. Ito has lived for nearly 60 years — one of the biggest in Japan, a monument to the nation’s postwar baby boom and aspirations for a modern, American way of life — suddenly became known for something else entirely: the “lonely deaths” of the world’s most rapidly aging society.
“4,000 lonely deaths a week,” estimated the cover of a popular weekly magazine this summer, capturing the national alarm.
To many residents in Mrs. Ito’s complex, the deaths were the natural and frightening conclusion of Japan’s journey since the 1960s. A single-minded focus on economic growth, followed by painful economic stagnation over the past generation, had frayed families and communities, leaving them trapped in a demographic crucible of increasing age and declining births. The extreme isolation of elderly Japanese is so common that an entire industry has emerged around it, specializing in cleaning out apartments where decomposing remains are found.
“The way we die is a mirror of the way we live,” said Takumi Nakazawa, 83, the chairman of the resident council at Mrs. Ito’s housing complex for the past 32 years.
Summer was the most dangerous season for these lonely deaths, and Mrs. Ito wasn’t taking any chances. Birthday or not, she knew that no one would call, drop a note or stop by to check on her. Born in the last year of the reign of Emperor Taisho, she never expected to live this long. One by one, family and friends had vanished or grown feeble. Ghosts, of the living and dead, now dwelled all around her in the scores of uniform buildings she and her husband had rushed to in 1960, when all of Japan seemed young.
“Now every room is mine, and I can do as I please,” Mrs. Ito said. “But it’s no good.”
This one was sad, even by my usual Sunday Long Read standards. Not that I think anything is better in America these days, and pretty soon we'll all be Chieko Ito the way things are going. A good friend of my mother passed away recently, alone, found a couple of days later when she didn't show up for church. I'd be lying if I didn't fear that outcome. I think we all do.
We're just led by people who don't care.
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