Our Sunday Long Read this week comes from essayist Alexander Chee in GQ, writing about his experiences with his father's lessons on self-defense, self-reliance, and self-awareness being Korean in America, something very relevant given the massive rise in hate crimes here against AAPI folks.
Born in 1939 during what would be the last years of the Japanese colonial occupation of Korea, my father, Choung Tai Chee, also called Charles or Chuck or Charlie, came to the United States in 1960. He was flashy, cocky, unafraid, it seemed, of anything. Wherever we were in the world, he seemed at home, right up until near the end of his life, when he was hospitalized after a car accident that left him in a coma. Only in that hospital bed, his head shaved for surgery, did he look out of place to me.
A tae kwon do champion by the age of 18 in Korea, he had begun studying martial arts at age 8, eventually teaching them as a way to put himself through graduate school, first in engineering and then oceanography, in Texas, California, and Rhode Island. He loved the teaching. The rising popularity of martial arts in the 1960s in Hollywood meant he made celebrity friends like Frank Sinatra Jr., Paul Lynde, Sal Mineo, and Peter Fonda, who my father said had fixed him up on a date with his sister, Jane, in the days before Barbarella. A favorite photo from his time in Texas shows him flying through the air, a human horseshoe, each of his bare feet breaking a board held shoulder high on each side by his students.
When I complained about my wet boots during the winters growing up in Maine, he told me stories about running barefoot in the snow in Korea to harden his feet for tae kwon do. His answer to many of my childhood complaints was usually that I had to be tougher, stronger, prepared for any attack or disaster. The lesson his generation took from those they lost to the Korean War was that death was always close, and I know now that he was doing all he could to teach me to protect myself. When I cried at the beach at the water’s edge, afraid of the waves, he threw me in. “No son of mine is going to be afraid of the ocean,” he said. When I first started swimming lessons, he told me I had to be a strong swimmer, in case the boat I was on went down, so I could swim to shore. When he taught me to body-surf, he taught me about how to know the approach of an undertow, and how to survive a riptide. When I lacked a competitive streak, he took to racing me at something I loved—swimming underwater while holding my breath. I was an asthmatic child, but soon, intent on beating him, I could swim 50 yards this way at a time.
For all of that, he was an exceedingly gentle father. He took me snorkeling on his back, when I was five, telling me we were playing at being dolphins. There he taught me the names of the fish along the reef where we lived in Guam. He would praise the highlights in my hair, and laugh, calling me “Apollo.” And as for any pressure regarding my future career, he offered something very rare for a Korean man of his generation. “Be whatever you want to be,” he told me. “Just be the best at it that you can possibly be.”
Only when I was older did I understand the warning about being strong enough to swim to shore in another context, when I learned the boat he and his family had fled in from what was about to become North Korea nearly sank in a storm. In Seoul as a child, he scavenged food for his family with his older brother, coming home with bags of rice found on overturned military supply trucks, while his father went to the farms, collecting gleanings. His attempts to teach me to strip a chicken clean of its meat make a different sense now. I had thought of him as an immigrant without thinking about how the Korean War made him one of the dispossessed, almost a refugee, all before he left Korea.
When I began getting into fights as a child in the U.S., he put me into classes in karate and tae kwon do for these same reasons. He loved me and he wanted me to be strong. I just wasn’t sure how I was supposed to take on a whole country.
A country that would accept you, to a point, as long as you were one of the "good ones". Yeah, I can relate.
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